Vietnam
2003
Ho Chi Minh legacy wears thin as his energetic people strive
for capitalist prosperity. Jonathan Head, BBC
Jul 18, 2003
Hanoi
- I'm standing in line, waiting to pay my respects to a
man I once hugely admired. And it all feels horribly wrong.
When
he died in 1969, modern Vietnam's founding father, Ho Chi
Minh, was interred against his wishes in a grim Stalinist
mausoleum, surrounded by the kind of enormous parade ground
so loved by communist regimes.
Thirty-four
years later, it seems, nothing has changed.
Unsmiling
guards goose-step slowly up to the granite tomb to lay yet
another wreath. Others stand by to snap at visitors who
violate the sombre etiquette devised by the apparatchiks
for the mausoleum.
You
can't walk on most of the parade ground. You can't photograph
the guards.
You
have to take your hat off - in fact you have to take everything
out of your pockets before shuffling inside. And above all,
you must look sad and very serious.
That
isn't such a problem for the groups of veterans who have
come to share memories of their extraordinary struggle,
led by the man they called Uncle Ho. But it's a lot harder
for the younger Vietnamese who outnumber them.
In the
dim light, the embalmed corpse has a ghastly orange hue,
and appears to be made of wax.
Two
teenage girls in front of me start giggling, and are hissed
at by a guard. Then they turn round and see me, the only
foreigner, struggling to make sense of the indignity that
Ho Chi Minh's successors have inflicted on him - and they
collapse in hysterics.
Muffled
laughter ripples along the line. The guard shoots me an
accusing glare and hurries us along outside. Communist decorum
is restored.
Everywhere
I went in Vietnam I was struck by the Quixotic efforts of
the party to keep its moribund ideology alive and its increasing
irrelevance to the ordinary people of Vietnam, whose minds
are now focused exclusively on getting richer.
Driving
force
This country has a restless energy which takes your breath
away - at any one time the entire population seems to be
on the move, piled three, four or five to a motorbike.
New
businesses are springing up all over the place. And the
driving force of this economic revolution isn't the party
loyalists who won the long struggle against the French and
the Americans, but those Vietnamese who fled from the hardships
of war and communist rule - and who have now come back armed
with the business-savvy they learned in the West.
Like
Anoa Dessul Perran, a woman whose irrepressible charm has
won her grudging respect from the communist authorities.
She
told me her story at the beautifully-landscaped resort she
and her husband have built on the south Vietnam coast.
Born
Vietnamese, she left with her family for France in the 1960s
and didn't return until 30 years later. By then, she'd become
a successful property developer - and a qualified helicopter
pilot.
Determined
to overcome the hostility and mountains of red tape that
greeted most returnees, she arrived in Vietnam with her
own helicopter - and was promptly arrested and branded a
"deserter" by the military.
Today
she is one of Vietnam's most celebrated business figures.
And Nguyen Ngoc My, who fled in a leaky boat with his family
in 1978 after spending 10 months in a re-education camp.
A trained
engineer, he settled in Australia and had to work for years
shovelling coke in a steel mill before starting his own
business. He's now building the interiors of some of Vietnam's
largest office and hotel complexes.
Then
there's Nguyen Dang Tien, who worked for 14 years for the
Pentagon in Washington - and now runs one of Vietnam's most
successful software companies.
All
these returnees - Viet Khieu as they're known here - displayed
the kind of determination to succeed in Vietnam that they
must have had to survive in the world outside.
Officially
the government welcomes them for their contribution to the
national economy. But it still runs a Committee for Overseas
Vietnamese to check on their activities - "because
they don't always know how to behave appropriately",
as one official put it to me.
But
I suspect it has as much to do with fears they may spread
unacceptable political ideas in a country where opposition
is still not tolerated.
Consumer
culture
Before I left, I went to see one of the veterans of the
war to hear what he thought of his country's transformation
from socialist backwater to a budding Tiger economy.
Colonel
Tong Viet Duong lives in a little house on the outskirts
of Saigon, plastered with citations for bravery during his
long and exceptional military career.
He fought
the French, and has a bullet wound in the back to show for
it. He fought the Americans. He fought the Khmer Rouge in
Cambodia.
His jacket sags and tinkles with medals as he speaks, his
80-year-old mind still quick-witted.
So what
about all his countrymen pursuing material riches - is this
what he and his comrades fought for all those years? It
certainly isn't communism.
He thought
long and hard to come up with the appropriate party line.
"The goal of the party today is to create a nation
which is prosperous, strong AND equal," he said. "And
one day I hope we will be equal."
It's
a very faint hope. Vietnam is still a long way from the
raucous consumer culture in neighbouring countries like
Thailand and Malaysia - but that's where it's heading.
Sooner
or later, Saigon will start to resemble Bangkok or Singapore.
Its people will pour into shopping malls, unable to afford
most of the products on display but happy enough to dream
that one day they might.
It is
impossible not to be in awe of the sacrifices made by men
like Colonel Duong - but if Vietnam ends up like its neighbours,
he may be tempted to ask himself just what it was he was
fighting for.
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